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Nobody knows the true identity of Alice Smith, or exactly where she came from. But inher of living on the margins of society as a young woman, and selling sex to survive, shook the foundations of Bay Area society. And it happened just as California brothels faced unprecedented legal threats. Smith hailed from a small town in the Midwest, where she was raised on a farm by her maternal grandparents after her mother died and her father moved away with a new wife.
Once on the coast, Smith was stunned to find that the available work was woefully underpaid.
Despite working long, exhausting days in a laundry, she was forced to skip meals in order to pay rent. In a moment of desperation, while still in her teens, Smith fell into sex work almost entirely on a whim. Early on, she made her own schedule, making brief returns to waitressing when jobs were available. But within a couple of years, she was residing and working full-time in brothels.
At the time she shared her story with the BulletinSmith was living in a brothel on Commercial Street, close to the newspaper offices. Smith's story—which ran six days a week for almost two months—was remarkable in its scope, candidness and relatability. Didn't everybody supply some demand, in some more or less disagreeable way?
Reading Smith'sone is struck by how few choices were available to women at the time—especially working-class women. Marriage to the first man who came along and a life of household gruntwork didn't appeal to Smith. At the same time, living alone in boarding houses and tolerating a life of underpaid manual labor was also grim. Smith's columns also explored how simply being a woman meant being subjected to the sexual whims of men, whether one was in the sex trade or not. As if I was never going to be safe, never off my guard, always bound to be chased by some man.
For Smith, almost no topic was off the table. She talked plainly about corrupt police officers; about the list of people that brothel madams had to pay to keep their doors open; and about her own harrowing experiences with illegal abortion.
Of course, that doctor didn't think I was worth much to the world, and didn't give me proper care after the worst part was through; and it was just luck that brought me out finally without blood poisoning.
In her s, the only details Smith ever shied away from were the ones related to her sexual encounters with clients. But one of the things that made her column so impactful was its ability to relay brothel life without resorting to salacious details. Despite reliving some of the most painful parts of her life there, Smith was said to have liked coming into the newspaper's office to tell her story.
She dictated it to Bulletin employees, whose notes were then passed to senior journalist Wife looking real sex Francisco Hopkins, who ghost-wrote it.
The newspaper staff, in turn, is said to have adored her. Years after the column ran, newspaperman John D. Barry described Smith as "a girl of medium height, slim and quietly dressed, with refined, rather pretty features and a gentle manner. What chiefly impressed me about her was the sincerity of all her remarks and her ways. Bulletin publisher Fremont Older was so enamored with Smith, in fact, he is said to have openly wept after his first meeting with her.
Older subsequently developed a greater interest in creating a platform for marginalized voices in his newspaper. This is, in part, what Wife looking real sex Francisco to his decision to publish so many of the letters that poured into the Bulletin once Smith's "A Voice From the Underworld" column started running.
All told, the paper received 4, letters—an unprecedented outpouring—and the Bulletin printed of them. Of those that made it into print, came from Smith's fellow sex workers who, inspired by her straightforward manner, wrote in to speak their minds. She ruins herself as quickly—I mean in body—as we do.
Other women wrote in to share their own impossible living situations, and the temptation to stray into the underworld. For the San Francisco Bulletin to give a major platform to so many of the city's sex workers was important inand not just for the personal expression of women in the profession. It also gave them voice at a time when their fate was being determined by moral crusaders, politicians and people who knew little about them. In San Francisco, where In the end, Smith's essays weren't only essential in humanizing and understanding the motivations of sex workers.
They also instantly started an open conversation about the damage wrought by sexism, classism and gender double standards in not just the Bay Area, but the entire United States. In one column halfway through the series, Smith casually noted: "People can never understand the class below them. Nowhere was that more obvious than in a letter printed in the Bulletin in response to Smith's story.
As the letter-writer 'A Married Woman' wrote, "I obey [my husband] because he supports me. I don't know how to earn a living in any other way. So I have a great sympathy for women who must depend not on the whims and passions of one man in a day, but of ten I sometimes think that if we wives ever told our story it would be as horrible as that of Alice Smith For the first time, women of the upper world really understand how much they have in common with women of the underworld.
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The anonymous woman above starred in an erotic featurette film in the s. Like her, and most of the sex workers of the time, Alice Smith's true identity remains unknown.
The J. Paul Getty Museum, Los Angeles Despite reliving some of the most painful parts of her life there, Smith was said to have liked coming into the newspaper's office to tell her story. Stay informed with one every other week—right to your inbox.
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